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The Book of Thoth: A Short Essay on the Tarot of the Egyptians
Being The Equinox Volume III No. V

By The Master Therion (Aleister Crowley)
Artist Executant: Frieda Harris

Published by Samuel Weiser, New York, 3-21-1944

If one reads only one book about the Tarot, that book should be The Book of Thoth by Aleister Crowley. After sixty years, it remains the most accurate source of arcane information about the structure of the Tarot and its true purpose and meaning. The cards are favored by many because of their beauty and complexity, but perhaps more importantly the images are purported to be the actual images that reside in the collective unconscious and are therefore extremely powerful in evocation of emotion and intellect. Aleister Crowley perceived the images through study and meditation. He described the images to painter Frieda Harris, who was obliged to revise her work many times.

That being said, the Book of Thoth is inscrutable to any beginning student of Tarot not already a skilled Cabalist or Hermetic Initiate. Crowley was a very controversial figure, both for his intellectual ideas and his personal life, a man who truly marched to the beat of a different drum. He switched the positions of the major arcana cards Strength and Justice which he calls Lust and Adjustment, and the Emperor and the Star. Mr. Crowley makes convincing arguments for his choices; yet most scholars prefer the original placements.

Contents and Positive Attributes:

The first section of the Book of Thoth deals with theory. It describes the origins of Tarot, its relationship to the Qabalah, and it explains the basic structure of the Tarot. Crowley relates his deck to numerology, which he clarifies very well in his explanation of the "Naples Arrangement," a mathematical system developed in the city of that name.

He explains also the correspondence of the Major Arcana to the signs, elements, and planets of the zodiac. Astrology is very important in Crowley's system, and he does a very complete and clear job of explaining the rationale for his attributions. He proceeds, not only to relate the cards to the Qabalah's tree of life, but also to the naturalistic beliefs of ancient man, the works of early philosophers such as Pythagorus, and to medieval conceptions of alchemy and contemporary concepts of magical systems. Much of this information was available for many years only in works of Crowley, Paul Case or A. E. Waite. Recently, several excellent books paraphrase Crowley and make his ideas more accessible, but there is still much to be said for reading the original source.

The second and largest section of The Book of Thoth describes the Major Arcana, which Crowley calls the Atu, keys or trumps. His description of the Fool alone is 16 pages. He describes the Fool in its Christian, Jewish, Egyptian, Celtic, Greek and Roman mythological aspects, its scientific parallels, and many layers of symbolism inherent in its imagery. There is more important information in Crowley's explanation of this card than in most entire books on the Tarot.

For the other atu, Crowley's attributions of the elements in their ancient and astrological senses are excellent, as are his explanations of the relationships of signs and planets to the trumps. Crowley does a thorough job of relating the trumps to their Hebrew names and positions on the Tree of Life, and explains clearly the meanings of the images on the card. After a straightforward and linear explanation of the trumps, he has an appendix featuring trumps he considers particularly important. These are described in mystical, poetic, and symbolic language. Sometimes inaccessible, the descriptions foster a more intuitive understanding of the cards by forcing the mind to assimilate contradictory information.

Part three of the Tarot of the Egyptians describes the often-difficult court cards, the knights, queens, princes, and pages. Crowley does a thorough job of relating each court card to precisely the astrological element and section of the zodiac to which it corresponds. The Queen of Swords, for example, is the watery part of Air, and rules the 21st degree of Virgo to the 20th degree of Libra. He then describes the imagery of the card, its relationship to the I Ching, and the type of person it represents. His explanations are more detailed and deep than most court card descriptions.

The small cards are described in part four of the Book of Thoth. He describes each of the "small cards" commonly known as minor arcana, twice. First he groups them according to number: the four aces, the four twos, etc. He thoroughly explains the qabalistic and numerological underpinnings of the cards, that are the real key to their meaning. Crowley then describes each card and its meaning in terms of astrology and the sephiroth of the Tree of Life, the I Ching, and the actual images on the card. Crowley's descriptions of the Aces, in particular, contain discreet information.

Crowley closes the book with useful tools for the student: an invocation; memory aids; a unique and lengthy way of cutting and laying out the cards for divination; elaborate tables of correspondences with astrology, the Qabalah, Chinese Cosmos, symbolism, colors; and meaningful combinations of the cards. Crowley provides black and white pictures of all cards in the Thoth Deck, as well as several beautiful full-color plates.

Drawbacks and Limitations

Crowley's allusions to Egyptian mythology and secret codes, as well as to the terms and initials of the Golden Dawn are often confusing, although they are admittedly thought-provoking and cause the reader to utilize both sides of the brain. It is difficult to use the book as a reference unless one has read the entire book in correct sequence because of his frequent use of obscure terms defined only once in the text.

Crowley's view of the court of water and air, as well as most small cards of the numbers 5, 7, and 8 are very negative. This is due partly to his background in Platonic and Gnostic thought, which values matter as inferior to spirit. Crowley fuses astrology and Tarot, which is a strength of his work, but the astrology of the early 20th century had a tendency to be superstitious and negative about certain elements, signs, and zodiacal positions.

Crowley's frequent refusal to explain ideas too difficult for anyone lower than a particular grade of initiation is irritating. However, he lived in a time when people believed that mysteries of magic and philosophy should be conveyed only by oral tradition and in great secrecy. As it was, he was soundly criticized for revealing too much too soon.

His decision to change the kings of the court to knights, the knights of the court to princes, and the pages to princesses is confusing. It does not make the qabalistic attributions clearer.

In summation, the Book of Thoth is a must-read for the serious Tarot student, but it is best read in conjunction with other Books on the Tree of Life or astrology, due to the deliberate obscurity of Crowley's prose.

 

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